The 1960s should not be taken as the historical norm, notes historian Mark Noll. He contrasts the mid-20th-century model of membership with churches in the 19th century, whose primary income came from renting pews. Finney created a stir when he created a "free church" in New York City—a church no one had to pay to sit down in. Noll notes that denominations in the 19th century survived for years with just three or four staff members at the national level—not the hundreds that came to be employed by denominations in the 20th century. The rise of what Episcopal bishop Greg Rickel calls the "religious-industrial complex" is a phenomenon of the 20th century.Somehow I don't think that complex is going to suggest a loose connections solution if it threatens the complex. That's just human nature.
This model of church is threatened by the trend toward loose connections, especially as that trend takes hold among people in their twenties and thirties. Young people are less likely to join either a church or a social club; they stay in one place for less time and connect through informal networks rather than through institutions. Says Wuthnow: "In this demographic, it is less common than was true among their parents to attend church regularly (unless they are married and have children) and more common to engage in church shopping and hopping; i.e., attend sporadically at several different congregations."
Footnote: Sorry for mixing Lose and Loose but I'm not alone it seems. I'd correct the title but it breaks the link.
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